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Issues of dieting, overweight, and slenderness ar hot topics fashionable our culture. Bordo addresses them from a postmodern, just historical, feminist linear perspective. In this essay, she attempts to explain the appealingness of slenderness fashionable our society; and also, how the ideology of mean our society holds can be mentally and physically prejudicial for many citizenry.
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She continues by saying that the naked or half-naked female body.
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In interpretation the male consistence feminist thinker susan bordo is construction on luce irigaray's distinction between the feminine sex which is not ane and the antheral sex which is one.
1999, the antheral body : A new look At men in common and in nonpublic / susan bordo farrar, straus and giroux new york.
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Bordo addresses them from a postmodern, only historical, feminist perspective.
In her keenness to employ real facts and statistics, matched with her magniloquence, bordo grants relevance to her claim.
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What does Bordo mean by "cultural shadow" of the phallus?
Bordo indicates a number of groups of men that are forced to play the "cultural shadow" of the phallus. This means possibilities that the male body holds within it that threaten its masculine status. For example the Jewish body was always portrayed as soft and feminine while the black body bears the shadow of urges, instincts and animalism.
What does Bordo suggest for reading the male body?
Bordo suggests a reading strategy for reading the male body through it vulnerability. This is a reading that does not ignore male domination, but exposes the ways in which this control shapes not only the female body, but also the male body as a site of guilt, self hatred and concealment.
What does Bordo believe the phallus is haunted by?
Bordo holds that the phallus, as the signifier of the symbolic order of male domination, is haunted by the penis, and the penis, unlike the phallus, is not "one". The penis has not distinct and unified social identity and no fixed shape, having been fragmented by ideologies of race and ethnicity.
What does Bordo feel is justified as long as we are talking about the construction?
According to Bordo, as long as long as we are talking about the construction of the man as representing phallic unity in the phallocentric western imagination, this distinction is justified, but when we move to discussing real men we find that there are men, and not just women, who are not "one".
Last Update: Oct 2021
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